The meaning of “Bad statements are for bad people (or bad women for bad guys) and bad people for bad statements (or bad guys for bad women)”; and is it possible to discover a spouse who is righteous both outwardly and inwardly?

The meaning of “Bad statements are for bad people (or bad women for bad guys) and bad people for bad statements (or bad guys for bad women)”; and is it possible to discover a spouse who is righteous both outwardly and inwardly?

The mufassireen differed concerning the meaning of this verse (interpretation associated with the meaning):

“Bad statements are for bad individuals (or bad females for bad men) and bad people for bad statements (or bad guys for bad females)”

Some of them stated it identifies bad and words that are good and so the meaning regarding the verse is: Evil words are for wicked males, and wicked people are for wicked terms, and good terms are for good individuals, and good folks are for good terms.

Other people stated it describes evil and good actions. So that the meaning regarding the verse is: Evil actions are for evil men, and evil individuals are for evil actions, and good actions are for good people, and good people are once and for all actions.

The opinion that is third this verse is that evil and good relate to people with respect to marriage. And so the meaning of this verse is: wicked women can be for evil males, and evil guys are for evil women, and good women are once and for all males, and good guys are once and for all women.

There’s absolutely no good reason why the verse can’t be understood in most these sensory faculties, even though the most obvious meaning is the first one mentioned, and this could be the viewpoint of this most of mufassireen. The view that is second next.

Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:

“Bad statements are for bad individuals (or bad females for bad guys) and bad individuals for bad statements (or bad males for bad women)” means all evil men, females, words and actions which are fit for evil and in accordance by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This description is general in nothing and meaning is excluded from that. One of the best application with this is that with regard to the Prophets – especially the Messengers of strong might, and particularly their frontrunner, Muhammad (comfort and blessings of Allaah be upon him), who is the most effective among all of the good of creation – only the most useful of women are suitable for them. And so the one who slanders ‘Aa’ishah (may Allaah be pleased about her) this way is slandering the Prophet (comfort and blessings of Allaah be upon him), that has been the slander (al-ifk) fabricated by the hypocrites. The mere reality that she had been the wife associated with the Messenger (peace and blessings of Allaah be upon him) confirms that she had been absolutely nothing but good and pure and innocent of these reprehensible things.

So just how about whenever this woman is the siddeeqah of women, the greatest, most knowledgeable and purest of these, the beloved of the Messenger of this Lord associated with the Worlds? Revelation didn’t come down to him as he ended up being under the same address as some of his wives except her. Then your verse states obviously, to ensure that you will see no opportunity for any propagator of falsehood to say any such thing with no available room for any question whatsoever:

“such (good people) are innocent of (every) bad statement that they say”

The guide is mainly to ‘Aa’ishah, and then to the chaste that is believing.

“for them is forgiveness” al-Noor 24:26

meaning, forgiveness for several of these sins.

“and Rizqun Kareem (substantial provision, i.e. Paradise)” i.e., in Paradise, coming from the Generous Lord.

Tafseer al-Sa’di (p. 563).

What you have quoted concerning the killing of the man who slandered ‘Aa’ishah (may Allaah be pleased with her) is true. This is what the Muslim rulers should do, that will be to perform everyone who slanders ‘Aa’ishah (may Allaah be satisfied with her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which places an individual beyond the pale of Islam, as well as the one that does it deserves to be performed for apostasy.

In al-Mawsoo’ah al-Fiqhiyyah (22/185) it states:

The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa’ishah (may Allaah be pleased with her) has disbelieved the clear, unambiguous statement regarding the Qur’aan that has been revealed concerning her, thus he could be a kaafir. Allaah says – within the hadeeth associated with slander (al-ifk), after Allaah declared from it and warns you not to repeat the like of it forever, if you are believers” al-Noor 24:18 that she was innocent – “Allaah forbids you. And so the one that extends back compared to that isn’t a believer.

Are all the other spouses of this Prophet (comfort and blessings of Allaah be upon him) considered being like her?

The Hanafis plus the Hanbalis, in line with the proper opinion, that has been favoured by Ibn Taymiyah, state that they’re all like her. They quoted as evidence the verse in which Allaah claims (interpretation of this meaning):

“Bad statements are for bad people (or bad females for bad males) and bad individuals for bad statements (or bad guys for bad women). Good statements are once and for all individuals (or good women once and for all men) and good people for good statements (or good guys once and for all women): such (good people) are innocent of (every) bad statement which they state; for them is forgiveness, and Rizqun Kareem (substantial provision, in other words. Paradise)”

Slandering them suggests slander associated with the Messenger (comfort and blessings of Allaah be upon him) and impugning their honour, which will be forbidden.

One other view, which is that of the Shaafa’is and the other view regarding the Hanbalis, is which they – apart from ‘Aa’ishah – are just like the rest of the Sahaabah; the one who reviles them will be flogged, because he could be a slanderer. End estimate.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:

Slandering ‘Aa’ishah with respect to that particular of which Allaah has declared her innocent is kufr, because it is disbelieving the Qur’aan. Pertaining to slandering other spouses regarding the Prophet (comfort and blessings of Allaah be upon him) there are two main scholarly opinions, the sounder of that is that it is kufr, because it’s a slander up against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad females for bad men).”

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)

See additionally the solution to question no. 954.

It had been narrated from Abu Hurayrah (may Allaah be pleased upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Pick the one that is religiously-committed, may your hands be rubbed with dirt (i.e., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.

It is really not impossible for the man to find a righteous spouse whom can help him to obey Allaah, serve him, raise his children, and appear after their wide range and house. The Prophet (peace and blessings of Allaah be upon him) encouraged males to marry the lady who’s consistently committed. Upon him) would not have advised him to marry her if it were not possible or within a man’s capability to find that religiously committed woman, the Prophet (peace and blessings of Allaah be. He’s the main one who stated in the same hadeeth that some guys marry women for his or her beauty, plus some marry them with regards to their lineage or their wealth. Guys choose women according with their own desires and traditions and traditions, but their advice to all men is always to try to find the lady who is religiously committed and marry them, because in marrying this type of girl there’s a deal that is great of which the man might find in himself, their home and his kiddies.

You must not quit hope of finding a girl that is religiously committed and of good character. The Muslim ummah is still doing well and you can find still Muslim families which are increasing ladies who are of good character and dedicated to Islam, and therefore are brought up in this manner.

The failure of 1 experience of wedding does not always mean that similar can happen to all marriages that are subsequent. Just What occurred for your requirements may have been a punishment for your requirements because of your shortcomings in asking and finding out in regards to the girl whom you married.

Individuals know one another and mix with one another, therefore the continuing state of a household and its own members will never be hidden from their relatives and neighbors. The family mix with people within the mosque and school so when visiting individuals, therefore a righteous girl will be find-bride known and distinguished from the other, plus the religiously committed man is going to be understood and distinguished from his contrary, by their staying with regular prayer, and adherence to outward shar’i laws, and their attitude when controling other people. What one of them hides inwardly is something which there is no-one to understand, therefore the one that is deceived by outward righteousness when a individual is inwardly corrupt just isn’t become blamed, because our Lord will not need us to check out what’s concealed inside individuals.

Moreover, what is applicable towards the ladies among who you are interested in wife is also relevant to you. How do people understand who you actually are, or what you are actually like inwardly? Guardians are advised to give their relatives that are female marriage to men who are religiously committed and of good character, according to what they can see, along with asking and finding out from the loved ones regarding the suitor. Whatever wrong impressions and deceit can happen regarding the the main woman may also happen – and much more so – on the part of the guy. Which means you ought not to be anxious or worry because of the first marriage. All you’ve got to complete now is appearance carefully, and have good individuals about good families whom raise their daughters to obey Allaah sufficient reason for good morals and attitudes. Then you can focus your questions about the main one whom you want to marry from those families, by asking her friends and classmates about her commitment and righteousness, and about her attitude and interactions with others. Hence you should have followed the advice associated with the Prophet (comfort and blessings of Allaah be upon him), so we wish that you’ll never be disappointed by her and that they won’t be disappointed by you.

We ask Allaah to help you to produce a good choice and to bless you with a righteous spouse who’ll help keep you chaste and you may keep her chaste, and you may treat her well and she’ll treat you well, and also to bless you with good and righteous kiddies.

For more information on the qualities to be tried into the wife, please see the answers to concerns no. 26744 and 10376.